
For those of you who can afford to help out, here is a fucking kick-ass way to do so and get an awesome toy in return.
A place for the free exchange of ideas on politics, art, music, film and literature or, if that fails, (and it usually does) then fun new swears and childish name-calling.

Oh John, you crazy paranoid bastard. I miss seeing you on a daily basis. You also had a bumper sticker at one point that said, "Free or Drug Free, America Can't be Both." And that is also very true.
It is equally impossible to talk about feminism in film without talking at length about von Trier's body of work.
My heart still breaks every time I think of Bess’ willingness to forfeit her very soul trying to save someone she loves, losing her life in the process.
Seriously, try to wrap your mind around the gravity of Bess' actions. 
She believes with all of her being that her actions will condemn her to an eternity in the fires of hell.
This belief is very real to her and this danger of burning forever is as real to her as any worldly, physical danger is to anyone.
And she makes the sacrifice anyway to redeem this man she so desperately loves.
Bess is one of the most beautiful and selfless characters, not only in film, but in art.
Von Trier followed Breaking the Waves with Dancer in the Dark, another tribute to women’s proclivity to self-sacrifice.
Selma's child will not go blind even though it will cost Selma her life.
Again, a woman, suffering and selfless.
That was followed by Dogville, where the other side of the coin of the misery of women was wrath rather than nobility.
Von Trier's anger, like Grace's was more than understandable and even righteous up to a point.
These are three masterpieces that will stay with you forever once you’ve seen them and von Trier’s latest film, Antichrist is no exception.
To say that the opening sequence of Antichrist plays out like one of Lynch’s Obsession commercials would be accurate but flippant, thick and unfair.
We are treated, right out of the gate, to a black and white montage of Willem Dafoe making sweet slo-mo love to his special lady inter-cut with images of a toddler wandering around the apartment with an aria from Rinaldo by Handel playing in the background.
Von Trier isn't exactly going for subtle here. Character with a God complex accompanied by music by Handel, the guy who composed The Messiah.
The first thing that struck me was just how goddamn un-Dogma this movie was.
Then, we are jerked from this surreal opening straight into a beautifully shot, devastating tragedy.
The rest of the film continues to break pretty much every rule that von Trier set up for the Dogma movement, but you can still see that harsh realism under the surface, trying to claw its way out of every dream sequence, every camera trick, every metaphor, every art-house cliché.
This is probably the first time I have ever used the word cliché without meaning it as a rebuke.
Von Trier swings them like a hammer with deliberate purpose, contrasting them with the realism of the harsh, raw open-nerved emotions his characters are dealing with.
The dream sequences and artsy flashbacks cut into the horrific realism the way the musical numbers broke up the tragic evens of Dancer.
Willem Dafoe is a therapist whose wife is understandably falling apart after the death of their child.
Dafoe quickly finds fault with the care she is receiving from a colleague and breaks one of the rules he lives by as a therapist: don’t treat family.
Of course, it isn’t long before he finds himself breaking another rule: don’t fuck your patient.
But give the guy a break.
He’s married to the woman.
Still. Turns out, banging your
patient, even if you’re married to her is not a good idea.
It is established almost immediately that this film is about payback.
The puzzle lies in figuring out which character has it coming.
You have the therapist, Willem Dafoe’s best performance since The Last Temptation of Christ, whose narcissism is so bountiful, whose God-complex is so vast that von Trier names the film after the character who defies him: Antichrist.
And just as we have tentatively decided who to indict, we realize, to our shame that nobody has it coming. We have spent a hundred minutes thinking about blame, as have the characters in this harsh and disturbing film.
But despite the events in the opening sequence, bad things do not happen because we fuck.
And suppressing our sexuality to the point of mutilation, sometimes figurative, sometimes tragically literal is never the answer.
Von Trier’s point here is this: Nature is not Satan’s church.
It sounds like a ridiculous notion, but it’s ingrained in our collective psyche nevertheless.
We think of human sexuality, the most natural thing in the world, as a breeding ground for all that is wicked.
We do in fact believe that nature is Satan’s church.
But we do not have it coming. We do not deserve it. We have to stop punishing ourselves.
It’s more than sad, it is appalling how people see God, but this is an accurate portrait of how western Christianity has set him up.
Like von Trier presents Willem Dafoe's therapist, Christians have painted God as a malicious being who talks about love, but whose sole purpose is actually to dole out unflinching, unforgiving and unjust punishment.
Too many see him as evangelical
That is how so many see God because that is what too many of our religious leaders have been insisting for centuries that he is.

And if you care, I'm listening to:





Reverend Tchividjian, grandson of Billy Graham gets to keep his job at Coral Ridge Presbyterian Church in Fort Lauderdale.
Coral Ridge, under Rev. D. James Kennedy was a fiercely political voice of opposition to both reproductive rights and gay rights.Rev. Tchividjian, like his grandfather, believes that the primary function of a church is to meet the spiritual needs of its congregation, not a cynical political tool.
Naturally, this does not sit well with some worshipers.
Six church members organized an effort to oust Rev. Tchividjian, calling his leadership a "disaster" claiming that he has shown "a complete lack of respect."
The church voted to keep Rev. Tchividjian by more than a two-to-one margin.
It actually recalls the underhanded sadism that was in Where Are You Going, Where Have You Been, which just so happened to be my introduction to Oates.
It's haunted me ever since I read it.
This story will in turns surprise, repulse and touch you.
Early in the book, we are introduced to a character, Dmitri the waiter, who doesn’t seem like a bad guy at first, and then, as Oates gradually and methodically peels back his layers, we are shocked to find that he is truly and evil fuck.
His brutality is truly sickening and through his character, Oates manages to do the impossible. As I was reading one passage, I felt ashamed of myself.
Not because I had done anything even close to that, but because I was a man.
Or rather because I was human.
The characters in this book are more than dysfunctional; they are simply broken.
It’s odd but strangely touching how two people, so fucked up they could hardly pass for rational develop this kind of affection, friendship, love and then complete dependency.
This book is filled with surprises and I’m not talking about show-offy twists in the vein of Shyamalan or Palahniuk, (although I do think Palahniuk is the exception to the rule as far as dramatic surprises go. He is one of the few that can pull it off and make it feel organic.)
Oates amazed me with how quickly the hatred of her characters can turn to love and vice versa.
She offers insight into why some people love monsters unconditionally.
Another surprise is the tender romance that blossoms between
What sets Oates apart is that most writers feel a need to define their characters whereas Oates realizes that this is not always possible since most people don’t know who they are themselves.

Still, she treats her characters with an affection and delicacy that is so rare in an age of mostly cynical and sarcastic art.
This, like Oates' Black Water,' is an incredible, devastating novel and seriously, whether you’ve read Oates or not, whether you’ve liked her before or not, give this one a shot because not only does Oates understand the craft of writing better than most writers, she understand what it means to be human more than most people.


The two heroes/anti-heroes take different paths with alternately exhilerating and devastating results.
If men are to be precluded from offering their sentiments on a matter which may involve the most serious and alarming consequences that can invite the consideration of mankind, reason is of no use to us; the freedom of speech may be taken away, and dumb and silent we may be led, like sheep to the slaughter.
– George Washington